Essay on Group Culture

Essay on Group Culture Essay on Group Culture Ashley Newton CS 204: Professional Presence Unit 7 Assignment October 13, 2014 Group Culture The Pennsylvania Institute of Certified Public Accountants (PICPA), is the second oldest and fifth-largest CPA organization in the United States. Affiliation with the PICPA represents commitment to the CPA profession. Being a member of the PICPA insures professional and personal support. The organization helps to refine your skills, expand knowledge, connect with like-minded individuals, and achieve bigger and better things at every stage of your professional life. PICPA members gain access to the most up-to-date courses and technical resources, discounts on resources, opportunities to connect with thousands of other professionals, and more to advance their careers and enhance the quality of service to their companies and clients. With over 22,000 members, the PICPA is one of Pennsylvania’s premier professional organizations for CPAs. The PICPA experience has been described as empowering, invigorating, fun, and valuable. Members of the PICPA include individuals in public accounting, industry, government, and education. They are partners, presidents, CEOs, executives, managers, and business professionals. The organizational structure of the PICPA is composed of a council, foundation of education and research, committees, chapters, and PICPA staff. Membership of the PICPA is composed of eleven geographical chapters across the state, each led by a chapter president and slate of officers. Ethics is at the core of the CPA profession and is one of the reasons CPAs are regarded among the most trusted business professionals. As a required component of the CPA continuing professional education regime in Pennsylvania, but also because CPAs have a strict code of professional ethics and conduct. Issues regarding ethics are often routinely in the news. CPAs are often a part of these discussions. Affiliation with the PICPA represents adherence to the Code of Professional Conduct. The PICPA follows the American Institute of Certified Public Accountants (AICPA) Code of Professional Conduct. These consist of the principles and rules as well as interpretations and other guidance. A PICPA Professional Ethics Committee is responsible for investigating complaints against members and maintain the PICPA Code of Professional Conduct. As part of the PICPA membership, they offer help and resources for future CPAs. Upon graduation, candidates must meet two requirements to sit for the CPA Exam: receive a bachelor’s degree or higher from an accredited college or university and completed at least 24 semester credits in accounting subjects sanctioned by the State Board of Accountancy. A pre-evaluation will identify academic deficiencies in your education prior to submitting a first time application for the CPA Examination. For information on the exam content, the AICPA has a downloadable document available. Candidates who have graduated with 150 credits are required to complete one year of work experience through employment in government, industry, academia, or public practice within five years of the date you apply for your license. All experience must be of a caliber satisfactory to the State Board of Accountancy and verified by an individual who is currently licensed to practice as a CPA in Pennsylvania. As part of the PICPA website, a PICPA Career Center page was established. This link contains employment listings, business opportunities, and an internship directory. Members have exclusive access to certain sections and can post open positions at a special rate. Non-members may post ads without a discount. A career bank link is also available to search for accounting jobs outside of Pennsylvania. The PICPA Foundation for Education and Research provides a broad spectrum of high-quality programs chosen to enhance professional competence and address timely topics. Onsite training opportunities are available to any member. They offer convenience and

Frances Dana Gage - Feminist and Abolitionist Lecturer

Frances Dana Gage - Feminist and Abolitionist Lecturer Known for: lecturer and writer for women’s rights, abolition, rights and welfare of former slaves Dates: October 12, 1808 – November 10, 1884 Frances Dana Gage Biography Frances Gage grew up in an Ohio farm family. Her father had been one of the original settlers of Marietta, Ohio. Her mother was from a Massachusetts family, and her mother had also moved nearby.   Frances, her mother and maternal grandmother all actively helped escaping slaves. Frances in her later years wrote of going in a canoe with food for those in hiding.   She also developed an impatience and longing for women’s equal treatment in her childhood. In 1929, at twenty, she married James Gage, and they raised 8 children.   James Gage, a Universalist in religion and abolitionist as well, supported Frances in her many ventures during their marriage. Frances read while at home raising the children, educating herself far beyond the rudimentary education she’d had at home, and began to write as well.   She developed strong interest in three issues which attracted many of the women reformers of her day: women’s rights, temperance, and abolition.   She wrote letters about these issues to newspapers. She also began to write poetry and submit it for publication. By the time she was in her early 40s, she was writing for the Ladies’ Repository. She began a column in the Ladies Department of a farm newspaper, in the form of letters from â€Å"Aunt Fanny† on many topics, both practical and public. Womens Rights By 1849, she was lecturing on women’s rights, abolition, and temperance. In 1850, when the first Ohio women’s rights convention was held, she wanted to attend, but could only send a letter of support. In May 1850, she began a petition to the Ohio legislature advocating that the new state constitution omit the words male and white. When the second Ohio women’s rights convention was held in Akron in 1851, Gage was asked to be the presider. When a minister denounced women’s rights, and Sojourner Truth got up to respond, Gage ignored the protests from the audience and allowed Truth to speak.   She later (in 1881) recorded her memory of the speech, usually remembered with the title â€Å"Ain’t I a Woman?† in a dialect form. Gage was asked to speak more and more often for women’s rights. She presided at the 1853 national women’s rights convention when it was held in Cleveland, Ohio. Missouri From 1853 to 1860, the Gage family lived in St. Louis, Missouri.   There, Frances Dana Gage didn’t find a warm reception from the newspapers for her letters.   She instead wrote for national women’s rights publications, including Amelia Bloomer’s Lily. She corresponded with other women in America interested in the same issues she was attracted to, and even corresponded with the English feminist Harriet Martineau. She was supported not only by women in the woman suffrage movement, including Elizabeth Cady Stanton, Susan B. Anthony, Lucy Stone, Antoinette Brown Blackwell, and Amelia Bloomer, but also by abolitionist male leaders including William Lloyd Garrison, Horace Greeley, and Frederick Douglass. She later wrote, From 1849 to 1855 I lectured on [woman’s rights] in Ohio, Indiana, Illinois, Iowa, Missouri, Louisiana, Massachusetts, Pennsylvania, and New York†¦.† The family found themselves ostracized in St. Louis for their radical views. After three fires, and James Gage’s failing health and failing business venture, the family returned to Ohio. Civil War The Gages moved to Columbus, Ohio, in 1850, and Frances Dana Gage became the associate editor of an Ohio newspaper and a farm journal. Her husband was now ill, so she traveled only in Ohio, speaking on women’s rights. When the Civil War began, the newspaper’s circulation dropped, and the newspaper died. Frances Dana Gage focused on volunteer work to support the Union effort. Her four sons served in the Union forces.   Frances and her daughter Mary sailed in 1862 for the Sea Islands, captured territory held by the Union. She was put in charge of relief efforts on Parris Island where 500 formerly enslaved people lived.   The next year, she briefly returned to Columbus to care for her husband, then returned to her work in the Sea Islands. In late 1863 Frances Dana Gage began a lecture tour to support relief efforts for soldiers’ aid and for relief for those newly freed.   She worked without salary for the Western Sanitary Commission. She had to end her tour in September of 1864 when she was injured in a carriage accident on her tour, and was disabled for a year. Later Life After she recovered, Gage returned to lecturing. In 1866 she appeared at the New York chapter of the Equal Rights Association, advocating rights for both women and for African American women and men. As â€Å"Aunt Fanny† she published stories for children. She published a book of poetry and several novels, before being limited from lecturing by a stroke. She continued to write until her death in 1884 in Greenwich, Connecticut. Also known as: Fanny Gage, Frances Dana Barker Gage, Aunt Fanny Family: Parents: Joseph Barker and Elizabeth Dana Barker, farmers in Ohio Husband: James L. Gage, lawyer Children: four sons and four daughters